Tuesday, 16 February 2016

Dubai - Love it or Hate it?

I really don't think that I understand Dubai. We were warned it was quite westernised but I’m not sure I fully comprehended how that would manifest itself. Our hotel was on Jumeirah walk, known for its beach side location, trendy cafes and restaurants. All of which are alcohol free. In Dubai only hotels and private clubs contain licensed bars. This lack of alcohol is about the only hint that you are outside Europe in this swanky corner of the city. The February weather felt just like London in early summer, a deliciously warm sunshine with a cool air in the shade. The people walking around the luxury marina and working in the restaurants were mainly European and Asian. Later that evening, when we eventually established where we could have a beer, we were forced to breathe in second hand smoke, another small indication that we maybe weren’t in the western world.

With just a day and a half to explore this busy transfer hub I had booked us tickets to go up the world’s tallest building. The Burj Khalifa is a statement, an 828 metre, five hundred thousand tonne statement. It towers high above the city as a mark of achievement. Like much of modern Dubai it glistens and glitters in the dessert sunshine. Its lightening rod spire is so far away it appears like a needle in the clear blue sky. So determined was Dubai to puff out its chest and show off to the world they even had to alter the flight path of Dubai International Airport, curving round this beautiful feat of engineering. If that isn’t enough to blow your socks off the world’s second largest shopping mall sits at the base, with over 1200 shops and what seemed like hundreds of restaurants. If you decide to pick up a guide to the mall’s mind boggling array of establishments you would spot some mall etiquette on the inside cover. This includes dressing respectfully by covering shoulders and knees and refraining from public acts of affection, so a quick snog outside Bloomgdales is a no go. These rules of etiquette didn’t seem to be displayed anywhere other than the brochure and either many of the mall visitor’s didn’t care about them or simply didn’t know about them. After two years of living in South East Asia and being familiar with Islamic values, I had, thankfully, dressed appropriately. 

Apart from the occasional couple walking around in local dress we were feeling quite dismayed at the distinct lack of culture witnessed so far. Determined we might be missing some other side of Dubai we headed out on the open top sightseeing bus. This may be tourist central but it does allow you to see a lot of the city from an excellent double decked vantage point. Sure enough old Dubai is where some culture is hiding, although we didn’t have time to fully explore on this trip. Here there is a museum, traditional markets and buildings and definitely some signs of local life. It does seem strange however that a short bus ride down the road there is a palm shaped island with fronds of luxury houses owned by a cast of celebrities. The palm may look stunning in aerial photographs but on the open top bus ride down the central ‘trunk’ highway we had no awareness we were on this rather oddly shaped development. 
I can see how people either love of hate this booming corner of the dessert. As an expat you get sunshine, tax free living and all the comforts of home, more perhaps with paid helpers and fancy cars very affordable. I sensed an element of keeping up with the Jones, not an aspect of expat living I enjoy.  As a tourist you get something similar with what might be just enough culture for some. The Arabic road signs (also in English), the beautiful mosques that line the roads and a small proportion Arab men and women in their distinctive dress. The service in hotels and restaurants, although provided mostly by ex-pats, is in general exceptional. For us however, something is really missing. Has Dubai sold out its traditions, history and integrity to try to be the crowning jewel of the Emirates? Is it reliant on oil to keep the skyscrapers growing or has it established enough business to survive when the oil money dries up? Watch this space I guess, as development is still going strong out there in the dessert. 


Sunday, 14 February 2016

Sri Lanka

Our holiday to Sri Lanka was planned quite a while ago and when the time arrived to catch a plane to Colombo the focus was on finding some time to relax, a break from the upheaval of moving. Looking out over the beach at Tangalla on the south coast was the perfect way to achieve that. Our accommodation faced the Indian Ocean and with no glass in the windows (only shutters) and open rafters the sound of the waves crashing against the beach was part of the ambient noise. The southwest Sri Lankan countryside, viewed from the road, is rich, lush and green. Egrets line the rice paddies and water buffalo can be seen lumbering along the back roads as local farmers move them from field to field. Then there are the peacocks. Just like sheep wonder the roads in rural Scotland or kangaroos in Australia, in Sri Lanka the peacocks are in abundance - drivers beware!


Our fist bit of culture came in the form of the Mulkirigala Temples, also known to tourists as the rock temple. Even the drive to the temple is fascinating as you pass through a green forest of coconut trees. Tucked away amongst the greenery are basic homes for local families, looking idyllic nestled beneath the trees. Coconuts are obviously an important food source here as stacks upon stacks of empty shells lay in piles just off the road. The rock temples comprise of seven caves over five terraces. Each contains a large reclining statue of the Buddha with additional seated statues nearby. Perhaps the real surprise though comes from the images overhead, painted directly onto the rocky roof. It’s said that temples in one form of another have been present on this site for 2000 years although the one you see today dates from the 18th century. In 1826 a Pali manuscript was found in the monastic library which was used for the first translation of the great chronicle. This allowed Europeans to shed light on Sri Lanaka’s early history.  I studied a reasonable amount of Buddhism as part of my training to be a docent at the Asian Civilisation Museum in Singapore. Here at the rock temple Hindu Gods are depicted alongside Buddha and as is often the case the more you learn about Buddhism, the more you realise there is so much left to understand. Its spread across Asian was complex and by no means uniform!

A few days later we went on Sri Lankan safari, heading to Uda Walawe national park. Here the guidebook promised us Elephants, crocodiles, water buffalo, deer and plenty of birds. We saw all of these although sadly there were no elephant herds. We did see four individual elephants and we had a really fantastic time. What the guide book doesn’t tell you is that the safari jeep experience is quite memorable. As we climbed aboard this raised vehicle with no windscreen and headed across the entrance road we were blasted with cool morning air. Around us an atmospheric mist could be seen in the dawn light and almost immediately the looming shape of an elephant at the roadside. Soon we were bouncing around the park with our eagle-eyed driver spotting and pointing out wildlife. After an hour we had seen so many peacocks we were tired of photographing them! The springy suspension of the jeep on the rough safari tracks made the whole experience quite a giggle and I’m still not sure how our driver managed to spot crocodiles way off in the distance amongst the water buffalo.

Our final day of Sri Lankan culture was a trip to the fort town of Galle.  The first small fort built here was constructed by the Portuguese in 1589 but the Dutch later destroyed most traces of it and rebuild during the 17th century. Galle was the main Sri Lankan port for over 200 years and it remains the administrative capital of the southern province. It is also a world heritage site as it is the largest remaining fortress in Asian built by European occupiers. Galle is very much a working town and as our driver dropped us outside the court house we saw the day to day life was thriving. As well as the busy legal business afoot the quaint streets of the old town are lined with shops selling Sri Lankan jewels and other art gems from around the world. With trendy cafes and pretty hotels Galle is the sort of place you could easily immerse yourself for a few days.

Finally I cannot go without a mention of the wonderful Sri Lankan people and food. Tasty curries and vegetables, buffalo curd pudding and hoppers for breakfast, the perfect gluten free egg roll. We were well looked after by the house staff and I really didn’t come across any element of pushiness at the markets that is so often off putting in Asian countries. Perhaps that is down to the pace of life there, where a restaurant meal may take an hour or more to arrive and even waiting for a drink at a sandy bar is long enough for you to get eaten alive by sand flies and mosquitoes, but hey we live in Africa now, waiting for things is our normality!

Monday, 25 January 2016

High is the word

I probably don't have to tell you that I love the mountains, there is something magical and energetic that radiates from those big lumps of rock. 
For many people the idea of spending two nights out in the high mountains, in a cold basic shelter with no electricity,  running water, fire or toilets might not sound like much of a holiday. For Jens, Tara and I this basic refugio, sitting at 3200m in the Sierra Nevada mountains, was exactly where we needed to be to practice alpine skills. This simple shelter became our base, not just for easy mountain access but also to sit outside in the moonlight to listen to, well, nothing. The mountains are alive,  they creak, they groan, they sigh, sometimes they warn you that they want to be alone and sometimes they sit there quietly listening to your thoughts. Spending time in them, especially in the dead of night, is like visiting an old friend who reminds you that you are pretty insignificant in the grand scheme of things. 
What brought us to this mountain shelter was an alpine introduction course with local guides Spanish Highs. Richard, the founder, had met us at the airport two days before. The following day we went out to practice scrambling in our mountaineering boots and moving together on the rope alpine style. We even managed to simulate a crevasse rescue using a rocky drop off. Despite Richard having been on this mountain many times before I watched him pausing to soak in the atmosphere and views as we picked a route up the mountain side. His mountain love is clear.
The following day he handed us over to our German guide Jens to take us up the mountain in search of some snowy conditions. With a 13kg rucksack on my back and wearing crampons for the first time in several years, I have to admit to feeling clumsy and slow heading up the mountain side at altitude. Jens broke the trudge up with skills practice,  we built snow anchors, practiced ice axe arrest and generally laughed a lot watching various things go wrong. These serious skills will need some more practice when we get the chance. Jens's laid back approach and blunt humor worked well, giving us a chance to figure out what we were doing wrong together, rather than immediately correcting every mistake.
We reached the refugio just as the sun set behind the nearby ridge, little did we know we would be attempting that very ridge the following day. Our teamwork and education continued into the evening as we melted snow for water and made our dehydrated meals badly, who would have thought that was possible!!
The following day we climbed a morning summit near the hut before heading to the ridge. Diving straight into the training we lead off along the ridge roped together with Jens reassuringly nearby for guidance. The skills here were difficult for rock climbers to comprehend,  the idea to move quickly and safely when comfortable but protect moves when required. This is mentally challenging,  protecting every move will slow you down but you also need to remain safe. More practice will be required to nail this skill. We managed to squeeze in a short sunset hike and a further peak the following morning before heading back down the mountain to reality.
As we headed through the airport to begin our journey home we found ourselves still applying our team working skills fairly effortlessly. We may be physically exhausted, but behind that we are high on life, high on mountain love and high of the idea or our next mountain adventure,  thank you Spanish Highs!





Tuesday, 12 January 2016

Waiting

It has been a month since my last post, when I said my goodbyes to Singapore. The long flight back to the UK and the preparations for Christmas and New Year seemed to fly by in a flurry of tinsel and baubles. Before we knew it January 4th had arrived, time for most people to return to normality. For us that meant Peter flying to Accra, in Ghana, to take up the next phase of his work project. As for me, well, I was left behind in London. This is not our normality. 
We are learning things don’t happen quickly in Ghana, they meander along at a pace that suits them. There is an element of this which is frustrating of course, but I have come to accept that frustration gets me nowhere useful.
People who know me know that I am very much into doing. We are moving to Accra so let’s go and get on with it, together. Alas this is not under our control, although there are worse places to be waiting than in London. So for now we wait. We wait for visa’s, ID, our shipment, housing, tax registration, the list goes on and on. Of course these things were all initiated some time ago, in October and November, but perhaps not soon enough for Accra’s laid back approach. It took them twelve weeks to decide we couldn't have the house we chose in October, setting us back to square one on that front with no particular explanation as to why they couldn't have worked that out sooner.
For me I can see 4 to 5 months (at least) disappearing just trying to manage this process and waiting for 'stuff' to happen. I try to make the most of being in the UK, seeing family and friends for example and planning a nice weekend away. Doing some free MOOCs online, anything to make me feel like I am achieving something. For me this maintains my sanity during the upheaval. Of course things are no easier for Peter, his work load is crazy as the vessel relocates to Ghana and he has no choice but to live, temporarily, in a hotel whilst also trying to squeeze in house hunting. As I try to remain patient and do what I can to coax the process along I am starting to feel that moving from Singapore to Accra may have to be my achievement for these ‘lost’ months. This is by no means a complaint, I accept that this is all part of the adventure we are on and this is only the beginning of getting used to African ways. I am far better at remaining patient, calm and pragmatic about these things than I used to be, this is one of the many positive influences our travels have had on my life.

Friday, 11 December 2015

Farewell Singapura

Let me be honest and not beat around the bush. I LOVE Singapore and this post is all about why……..
Singapore can pretty much be what you want it to be in its own way. As a tour guide at the Asian Civilisations Museum I tell visitors about the Monsoon winds which carried in trade from both East and West to the straits of Malacca, at the bottom of which you find Singapore. With this trade came religions, artistic representations and culture and of course they influenced this part of the world. These influences are still very much present in Singapore today. 
To soak in the multi-sensory experience of South Asia you can head to Little India. Here the wet market and hawker centre are almost always bustling with people and beautiful Hindu temples line Serangoon Road. At the right time of day you will see worshippers at the temples engaging their senses through music, food, incense and touch. Not to mention the overwhelmingly visual aspects of the bright and colourful façade with a seemingly endless variety of Gods and deities. The legendary Mustafa’s really does sell anything you might need and Deepavali and Thaipusam are celebrated here in style. 
For an experience of West Asia head to the Arab quarter where the Sultan mosque dominates the skyline with its beautiful golden dome. A bright and colourful array of fabrics, rugs and carpets can be purchased here. During Ramadan food stalls line the streets outside the Mosque as the community comes together each evening to break their daylight fasting.
Chinese culture is widely represented in Singapore. Chinatown itself is worthy of some exploring beyond the main tourist haunts lined with souvenir stalls. Thian Hock Keng temple on Telok Ayer street is thought to be the oldest Chinese temple. The Three Teachings of China are represented here giving us an insight into the Chinese way of life, but that is a whole other blog post (December 2014). During Chinese New Year the stalls seem to multiply and you can see groups of Lion dancers all around the city.
What about the rest of South East Asia? Well it is all around us. Thai food and temples are dotted all around the island. Head down to the East Coast on a public holiday and see the local Malays playing Sepak takraw (kick volleyball) and sharing a family picnic. A Burmese temple stands behind the Sun Yat Sen Nanyang Memorial Hall, an important location during the Chinese revolution. The list of examples of cultures that sit, side by side, is possibly endless.
Standing at these crossroads of culture you might ask a question, one which has been asked during the year of Singapore’s Golden Jubilee celebrations. What’s makes Singapore, well, Singapore? 
For me Singapore is incredibly unique. There is this real sense of harmony, safety and stability amongst the different races and religions. The forward thinking attitude, started by the late Mr Lee Kuan Yew, has driven Singapore to advance from third world to become a modern, thriving hub. Also a huge bonus is Singapore’s ability to cram in greenery anywhere possible, very clever when the majority of people live in high rise buildings. There are many things that may now be considered Singapore icons. Perhaps the unique brand of English spoken, the Merlion, Gardens by the Bay or Marina Bay Sands. Chilli Crab, Chicken Rice, affordable government housing (HDBs) or even the organised queuing. However, I think what probably makes Singapore unique is the Singaporeans'. Yes, they may descend from China, India, Malaya or some other destination but they have definitely become a unique culture in their own right. Singapore is, well, Singapore and there is nowhere else in the world quite like it. What more do I need to say, except, I’m so sorry to be saying farewell!

Monday, 7 December 2015

From Traders to Financiers

The Chettiars are a subgroup of the Tamil community who originate from an area known as Chettinad in Tamil Nadu, India’s southernmost state. During the 18th century the Chettiars were local merchants and it wasn’t until the 19th century that they started to travel to South East Asia. Here they developed a money lending business alongside their business in trade. The expansion of their money lending business was supported by the British colonial rule. The British did not have the resources to penetrate remote areas of South East Asia, or the inclination to risk money lending there. 
It is believed the Chettiars first arrived in Singapore in the 1820s, setting up premises by the Singapore River, around Market Street and Chulia Street. They were one of the few communities arriving in Singapore at this time with capital ready to invest.
They ran their business and lived within a kittingi, a shophouse divided into small rooms. These buildings were exclusively male, most chettiar businessmen left their families in India, although their sons would join them to learn the business when old enough. The kittingis also developed as a community, with a house cook and a visiting barber and laundry man. Gambling, alcohol and women were banned and they lived a simple life outside of work, playing cards or board games and praying at the local temple.

The Asian Civilisations Museum has a number of artefacts that capture the life of a chettiar financier. These include simple pieces of furniture and the use of a recycled biscuit tin to store client record cards. By living simply and cheaply they were able to send the majority of their money home to their families. They were known as meticulous record keepers and would often visit the home of a business man before agreeing to lend to him. This was for a number of reasons, one of which was to ensure the wife knew of the money lending, if she did not there was fear the money would not be repaid. The chettiar financiers introduced the concept of debit, credit, expenditure, profit and loss. The introduction of these terms has led to them being referred to as the founders of modern banking. In addition, they are thought to be the first in the region to introduce the balance sheet and use it to evaluate the viability of a business which they were lending to.

One artefact of particular interest is a father and son photograph taken in the mid 1920’s. It highlights the differences between the generations of chettiars. The younger man has not shaved his head and he does not wear the white stripe caste marks, he is also wearing a watch. However, it is not until we look closer that we see something even more surprising. The photograph appears to be altered, the shadows falling beneath the two men do not come from the same light source and in fact they are somewhat misaligned in their vertical position. Interestingly in the early 20th century it was common for commercial photographers to bring together family members into the same photograph that were not in the same studio session. This technique would have been carried out in the dark room during processing, nowadays it is achieved using computer software.
The Chettiars continued to thrive in the money lending business right up until the 1960s. In addition to developing many of the techniques still used in modern banking they are credited with helping Singapore and other areas of South East Asia develop economically during the colonial period. 

Wednesday, 2 December 2015

Jalan Besar Heritage

As recently as 1924 Syed Alwi Road ran alongside a swampland. The road is thought to be named after decedents of the prophet Mohammed who were a prominent part of Singapore’s community for 190 years. They were traders and land owners who shared their wealth with the local community. They donated land and contributed to the building of Singspore’s oldest mosque, Masjid Omar Kampong Melaka (off Havelock Road).  The shophouses on this road were built between the 1800s and 1960s with many excellent architectural styles preserved here today. The banks of the Rochor River between Syed Alwi Road and Jalan Besar were once occupied by a village of pondoks (communal houses on stilts). 


In 1923, a few years after the trauma of the First World War, New World opened as an entertainment venue just off Serangoon Road. It hosted everything from boxing and wrestling to cabaret. It also included a dance hall where up to 500 couples could dance the waltz, tango, rhumba or foxtrot to live music. There was opera, a Ferris wheel, merry-go-round and film screenings. Although it was damaged during the Second World War it was repaired and continued to thrive until the 70s. It then started to decline with the arrival of television and later home video.  Eventually it was demolished to make way for a new condo but the original arch was moved to City Green Park at the junction of Serangoon and Kitchener roads where the New World memory can live on.
Perhaps one of Singapore lesser known faiths the original Sikh temple was a community bungalow. It was converted into a proper temple in 1921 and in 1984 moved to new premises where it still serves the Sikh community today. The temple includes a kitchen, as an important custom of the faith is to provide food and lodging to Sikh travelers. Today around 12,000 Singaporeans are of Sikh origin.
As the longest river in Singapore the Kallang River also drains one sixth of the islands land area. It was once home to the Orang Laut (Sea Nomads) who lived on boats on the swamp. During the 1960s the Housing Development Board started to fill in and reclaim the basin swampland and mudflats. Later the Ministry of Environment started a clean-up project aimed to turn the waterways into a clean and pleasant environment.  Even as late as 1977 waste and rubbish was being dumped directly into the river, rotting carcases from local pig and duck farms along with sewage were making the water unsuitable for aquatic life. A huge project relocated 26,000 families, phased out farms and finally dredged the river. Now landscaped with walkways and home to water sports the river is today very far removed from its relatively recent squalor. 
Chwee Kang Beo Temple was once used by the shanty towns and shacks that lined the Kallang basin. Originally a wooden shed that floated by the riverside, Chwee Kang Beo means Water River Temple in Hokkien.  The original stilted structure survived until 1979 when the temple was rebuilt on solid ground. This new temple would suffer from flooding during high spring tides but today the Marina Barrage protects it.